Selasa, 25 September 2007

Prehistoric and Primitive Medicine


Prehistoric and Primitive Medicine
Archaeologists and anthropologists who study prehistoric man and primitive tribes tell us human societies have always had special individuals, both men and women, who took the job of healer and were responsible for preventing illness and curing the sick and injured. These shaman almost always held multiple roles as healers, magicians, rulers, or priests.

Primitive medicine men learned how to splint, but probably not set, bone fractures. They also frequently performed a type of brain surgery that we today call trephination. Trephination was done by using stone instruments to bore or grind holes in the skull. Researchers do not know if the procedure was done to relieve demon spirits, treat skull fractures, or remove bone splinters. It is possible that trephination was done at different times for all of these reasons.

In addition to magic, spells, prayers, and charms, shaman and healers often used signature, or symbolic, items to treat their patients. These signature treatments included things like drinking the blood of a warrior to increase strength or eating leaves shaped like body organs to cure a disease. Sometimes, through chance, these signatures worked. When they did, the medicine men, or shamans, would pass the information to the next generation of priests. Digitalis, morphine, quinine, and ephedrine are all modern medicines that have been passed down to us from prehistoric signature practice.

egyptian medicine history


Egyptian Medicine
Western medical tradition can be traced back directly to the practitioners of ancient Egypt. The most famous of the Egyptian physicians was Imhotep, who lived about 2800 BC. Imhotep is also famous as the architect of the great Step Pyramid of Saqqarah. Egyptian priest-physicians specialized in treating different parts of the body, because they believed different parts of the body were governed by different gods. They used special religious incantations to treat patents for specific ailments.

Egyptologists have found two large medical documents, written on papyrus, that tell much about medical practice.
Just as with prehistoric civilization, healing and religion went hand-in-hand, but Egyptian priest-physicians kept careful case histories. They developed surgical techniques that are still used today including using direct compression to stop bleeding. Most interesting, the Egyptian texts record methods of training and practice that closely resemble modern medicine. These documents define a variety of diseases and conditions, identify their symptoms, explain what other healers should look for during examinations, suggest specific therapies, and describe how to develop a prognosis.

The priest-physicians were assisted by other lay physicians and magicians who specialized in bandaging and public health. There was an official "Lady Director of Lady Physicians" who supervised the work of the female practitioners who specialized in minor surgery and bloodletting as well as obstetrics and gynecology.

Egyptian pharmacists used almost 700 different drugs and an assortment of mortars, mills, sieves, and balances to prepare over 800 standardized prescriptions that were dispensed to patients as pills, ointments, inhalants, and gargles. Some historians think that the modern day Rx pharmacy symbol has its origin in the Egyptian Eye of Horus.

arabic Medicine history


Arabic Medicine

From the fall of Rome until the European Renaissance of the 15th century, the Islamic world was the center of medical knowledge. Greek medical texts were translated into Arabic and augmented with sophisticated pharmaceutical information.

Many herbs and spices like nutmeg, cloves, and mace were not originally valued as cooking ingredients, but as medicines, and many arabic medicinal terms--drug, syrup, alcohol, alkali, etc.--remain in western languages.

The Arabs improved many Greek and Roman medical, especially ocular, techniques. Additionally, they developed first-class civilian hospitals and used them not only to care for the blind, crippled, and chronically ill, but to also train medical personnel. Usually, these facilities included medical and surgical wards, a surgical room, a pharmacy, a clinic, a library, a lecture room, a chapel, and a mosque. Some hospitals employed musicians and singers to comfort the patients with a type of musical therapy.

After several malpractice scandals in the 10th century, doctors were required to pass formal tests before being allowed to practice on their own. Similar tests for pharmacists were established as well.

Selasa, 28 Agustus 2007

honey is the greates medicine in the world..



Honey upon which especial complement medicinize the herb

Herb drug relative more peaceful, economic and do not fail with the medical drug circulating in dispensary. Even, some doctor cut fine vegetables it to be assorted medicinize with the substance of the core important is honey.
Doctor of Adji Suranto, SpA opening practice at Hospital Usaha Insani, Depok always give the recipe medicinize the herb by making honey become the substance of the core important ' if your child get fever, effective recipe medicinize the herb is honey, turmeric and lime. This substance is drinked routinely to child,' he said. although its science bases is a west doctor, but its medication system join among traditional and medical. According to him one with other;dissimilar do not each other interfere in, so long as its usage order is real correct. Even with the this herb drug will very assistive medical medication for the healing of better
That honey own various content of vitamin of perfection required by human being body, honey is organic product yielded by honeybee.is The reason that it is not strange if use combine have in strarting since olden time. At that moment, combine to represent one of substance of mixture of food or beverage. In the reality, combine also useful for human being health. Use combine for the health is also strenghtened by sentence ofvarious holy book, like Alquran, Bible, Taurat, and Zabur.
Through research, this original honey contain a lot of mineral like natrium, calcium, magnesium, aluminium, iron, phosphorus, and potassium. Vitamin which is there are in honey [is] thiamin ( B1), riboflavin ( B2), sour [of] askorbat ( C), piridoksin ( B6), niasin, sour of pantotenat, biotin, folat acid, and Vitamin K.
important Medium Ezyme in honey is attache enzyme, invertase, glucose oksidase, peroksidase, and lipase. Ezim Attache is enzyme altering carbohydrate komplek ( polisakarida) become the simple carbohydrate ( monosakarida). Ezim Invertase is enzyme breaking molecule sukrosa become the glucose and fluktosa.
While enzyme oksidase is assistive enzyme oxidize the glucose become the peroxide acid. Ezim Peroksidase conduct the process oxidize the metabolism. All the Iihat vitamin good for process of body metabolism.
To get the high qualified and original honey and come from forest sumbawa. now you can buy in address: semolowaru Utara 2 No. 17 Surabaya 60119. telephone : 031-5937413/ 081330649459



Selasa, 31 Juli 2007

The Chinese system — tapping your energy

The Chinese system — tapping your energy

The Chinese system relies on the theory of energy, which states that the human body is made up of a meridian that passes energy to the whole body. Cupping focuses on releasing stagnant blood, energy called ‘qi’ and body fluids such as lymph, thus promoting healing. Many patients who have tried it experience almost instant pain relief and decongestion in bad colds and flu.

“Cupping is one of the ancient ‘barefoot doctor’ techniques used in China, Eastern Europe and Africa and in many other traditional cultures. It treats many health conditions by suction of the skin surface and the resulting stimulation of the area concerned. By creating a vacuum with small jars attached to congested areas of the body, the practitioner is able to restore the flow of blood and ‘qi’ (energy),” informs Oumayma Nadar, Managing Director at Dubai’s House of Chi.

Dr Nieyong Mei of Dr Kamkar Medical & Physiotherapy Centre has been practising cupping since 1990 in Dubai. “Cupping is especially effective in case of lower back, neck and shoulder pain. We offer two types: fixed and moving. In fixed cupping, the therapist heats glass cups on a flame. The cup is then quickly applied to the skin. This creates a vacuum suction so that the skin covered is drawn up a little into the cup. The cups are then left on the body whilst the area beneath is treated,” says Dr Mei.

This is what caused Paltrow’s scars, but Dr Mei assures the marks will only last a couple of days. “In moving cupping, oil is applied and the cups are massaged around the affected area. We also practise a form of hijamah, as it is done in Chinese medicine — this method also involves bloodletting, but in smaller amount.”

Nadar believes cupping is extremely useful in treating menstrual discomfort, lower back pain, joint pain, cold, flu, respiratory problems and digestive disorders. At House of Chi, Cupping Therapy is offered with Tuina Treatment as a combination for 50 minutes at Dh220. They advise patients to undergo at least two sessions per month.

Dr Zheng Nan of King China Acupuncture Centre believes the number of sessions can only be prescribed after examining a patient and depending on the severity of the symptoms. “Again it is not a totally painless procedure. Depending on the patient’s condition, it may be painful for some,” she cautions. “Though unlike hijamah, in Chinese cupping no cuts are made and there is no scarring.”

While Paltrow must be thanked for turning the spotlight on this ancient therapy, followers and practitioners continue to swear by it, as they have done for over 3,000 years now.

Hijamah / Bekam is the greates medicine




What is hijaamah (cupping) and how do you perform it?.
Answer :
Praise be to Allaah.

The word hijaamah (cupping) comes for the word hajm which means sucking, as in the phrase hajama al-sabiy thadya ummihi (the infant suckled his mother’s breast). Al-Hajjaam means the cupper, hijaamah is the profession of cupping, and the word mihjam is used to describe the vessel in which the blood is collected and the lancet used by the cupper. (See Lisaan al-‘Arab).

In fiqh terminology the word hijaamah is applied by some scholars to the extraction of blood from the nape of the neck by means of cupping after making an incision with the lancet. Al-Zarqaani stated that cupping is not limited to the nape of the neck, rather it may be done on any part of the body. This was also the view of al-Khattaabi.

In conclusion, hijaam refers to the extraction of blood from the body by means of cupping using a suitable vessel or whatever modern equipment serves the same purpose.

Cupping was known since ancient times. It was known to the Chinese, the Babylonians and the Pharaohs. Their relics and carved images indicate that they used cupping to treat some diseases. At first they used metal cups or bulls’ horns, from which they would remove the air by sucking it out after placing the cup on the skin. Then they used glass cups from which they would remove the air by burning a piece of cotton or wool inside the cup.

Virtues of cupping:

Al-Bukhaari narrated in his Saheeh (5269) from Sa’eed ibn Jubayr from Ibn ‘Abbaas (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: “Healing is in three things: drinking honey, the incision of a cupper, and cauterizing with fire, but I forbid my ummah to use cauterizing.”

Al-Bukhaari (5263) and Muslim (2952) narrated that Anas ibn Maalik was asked about the earnings of the cupper, and he said: The Messenger of Allaah (peace and blessings of Allaah be upon him) was treated with cupping by Abu Taybah. He ordered that he should be given two saa’ of food, and he spoke with his masters so that they reduced what they used to take from his earnings. And he said: “The best medicine with which you treat yourselves is cupping, or it is one of the best of your medicines.”

It was narrated that Jaabir ibn ‘Abd-Allaah (may Allaah be pleased with him) said: I heard the Messenger of Allaah (peace and blessings of Allaah be upon him) say: “If there is anything good in the medicines with which you treat yourselves, it is in the incision of the cupper, or a drink of honey or cauterization with fire, but I do not like to be cauterized.” (Narrated by al-Bukhaari, 6583; Muslim, 2205).

Benefits of cupping:

Cupping has real benefits in treating many diseases, past and present. The diseases which have been treated by cupping and for which it has been of benefit by Allaah’s Leave include the following:

1- Circulatory diseases

2- Treating blood pressure and infection of the heart muscle

3- Diseases of the chest and trachea

4- Headache and pains in the eyes

5- Pain in the neck and stomach, and rheumatic pain in the muscles

6- Some diseases of the heart and chest, and pain in the joints

In addition, cupping may offer a unique treatment which may reduce pain, and it does not have any side-effects. For more information on the benefits of cupping see Zaad al-Ma’aad by Ibn al-Qayyim, 4/52, and al-Hijaamah: Ahkaamuha wa Fawaa’iduha by Ibraaheem al-Haazimi.

How cupping is done:

The mouth of the cupping vessel (nowadays they use glass vessels) is placed on the skin at the site chosen for cupping. Then the cupper rarefies the air inside the vessel by burning a small piece of paper or cotton inside the vessel, so that the mouth of the vessel will cling to the skin. Sometimes a machine is used instead of the method described above. The vessel clings to the skin and is left for a period of three to ten minutes. Then it is lifted off and a very small incision is made in the skin using a clean sharp instrument such as a razor blade or the like. Then the cup is put back in the same manner as described above, until it is filled with the bad blood that comes out of the veins. Then it is taken off, and may be put back once more if needed. When it is finished and the cup is taken away, a dry dressing is placed over the site of the incision. (See Mabaahith fi’l-Jaraahah al-Sughra wa’l-Takhdeer by Prof. Dr. Nazmi al-Qabbaani).

Before ending we should point out that no one should undertake cupping except one who can do it well, because of the harm that may result if it is done by one who is incompetent. And Allaah knows best.

Bekam / Hijamah is the way for health


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What is Cupping

Cupping is a method of treatment in which a jar is attached to the skin surface to caurse local congestion through the negative pressure created by introducting heat in the form of an ignited material. This type of treatment has been practise by the chinese and the Arab for thousand of years.

In Malay this practice is known as 'BEKAM' and in Arabic the called 'AL-HIJAMAH' while in China 'gua-sha'. In Arabic this method of therapy was popularised by our propet Muhammad S.A.W ( 570-635 )A.D as state in many Hadith.

The Saying of Prophet Muhammad saw

Rasullullah saw said," Jibrail alaisalam repeatedly emphasised upon me to resort to cupping to the extent that I feared that cupping will be made compulsary." - Jamul' Warsaii p.179.

Rasulullah saw praised a person who performs cupping, saying it removes blood, lightens the back and sharpens the eyesight (Jamul Warsaai p. 179. The above quoted al-Hadith are clear that cupping was practised by rasullulah saw himself and strongly recommended by him.



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Indication and Diseases responded by Cupping

The cupping method has the function of awrming and promoting the flow of energy in the blood thus dispelling cold dampness, toxic and winds. It is also diminishing swellings and pains.

Cupping responded very well with the following problems:-

Disease caused by dampness, such as low back pain, lumbago, scitica, pain in arms and shoulders, pain in the legs and muscular part of the body, stomachache, voting, headance, migraine, sprains, insomania, etc.